Wednesday, October 13, 2010

Wiccan - Spiritual Recipes of oil and perfumes

MOON PRIESTESS PERFUME:
1 Drop Queen of the Night Oil
3 drops rose oil
1 drop lemon verbana oil
4 fl. oz (120cc) white spirit
Blend the three oils in a bottle. Add the white spirit, and shake all
vigorously. A cologne can be made by adding another 1 FL. oz (30cc)
of white spirit and 3 fl. oz (90cc) of distilled water.

MOON PRIEST COLOGNE:
1 fl.oz (30cc) lemon verbana or Lime oil
2 fl.oz (60cc) coriander oil
1/2 fl.oz. (15cc) camphor or myrrh oil
1/4 fl.oz. (7cc) white spirit
3 3/4 fl.oz. (105cc) distilled water
Blend the oils in a bottle, add the spirit and water and shake all
vigorously. Increasing the myrrh oils gives a darker perfume; increasing
the camphor, a lighter and more spicy one. All perfumes 'behave'
differently on different skins, so it is worth experimenting to find
your own balance.

EARTH MOTHER PERFUME:
Musk oil
Patchouli oil
Rose Oil
Blend in equal parts, bottle and shake well.

ISIS PERFUME:
Rose oil
Blue Lotus Oil
Blend equal parts, bottle and shake well.

SUN GODDESS PERFUME:
Cinnamon Oil
Lemon Verbana Oil
Ylang-Ylang Oil
Blend equal parts, bottle and shake well.

OIL FOR THE DARK OF THE MOON:
2 fl.oz.(60cc) tincture of myrrh
1 fl.oz.(30cc) oil of cinnamon
1/4 fl.oz.(7cc) Queen of the Night Oil
1 fl.oz.(30cc) oil of rose
Blend, bottle and shake well.

OIL FOR THE RITES OF ISIS:
7 drops oil of rose
2 Drops oil of Camphor
2 drops tincture of myrrh
3 drops oil of blue hyacinth
Blens the oils of rose, camphor, and blue hyacinth during the
waxing moon. Bottle and keep till the Moon wanes. Add the Myrrh

KALI INCENSE:
This is an individual and personalized incense, for attunement
to your own Dark of the Moon.
1 oz (30gm) sandalwood chips
1 oz (30gm) Dried jasmine flowers or 6 drops jasmine oil
1/2 oz (15gm) dried rose petals
2 drops of your own menstrual blood
Blens and use for private meditation during the onset of your
menstruation.

MORRIGAN INCENSE:
1 oz (30gm) musk amberette
1/2 oz (15gm) dragon's blood (resin used in violin staining)
4 drops patchouli oil
4 drops civet oil
4 drops of blood from your own finger
Blend at the dark of the Mon, put in a jar and bury in the earth
for 6 weeks (a flower pot of peat in a cool cupboard will do).

ATHENE OIL & INCENSE:
The olive is sacred to Athene, so use pure olive oil as an
anoiting oil in particular, rub between the palms of your hands
and annoit your feet, forehead and lips. For the Incense:
1 oz (30gm) cedarwood chips
1/2 oz (15gm) camphor
7 drops musk oil
Female sweat (as much as possible)
6 olives unstuffed and preferabbly black
Blend the first four ingredients well, at the full moon, and add
the olives. Put in a jar and leave for one month to mature. Then
remove the olives (Which will have imparted their essence to the
rest) and throw them away.
Stuffed olives, both black and green, are an obvious food for
a ritual of Athene, also stuffed vine leaves, a very Athenian dish.
If possible, of course, the wine should be Greek - especially
retsina, though that is an acquired taste.

PRE-RITUAL BATH SCENTS:
To cleanse and relax the body before a ritual, and to energize
the psychic centres. Fill small sachets of muslin cloth with equal
amounts of the following herbs:
Basil (for psychic energy)
Borage (to strengthen the inner self)
Lavendar (to banish mental and emotional stress)
Centuary (a traditional witch herb)
Rue (a traditional bathing herb)
Put a satchet into your bath five minutes before you get in, to
give the aromatics time to work.

DIANA OF THE MOON INCENSE:
It is recommended that it be made in the hour and the day of teh
Moon - i.e. the first or eighth hour after sunrise, or the third or
tenth hour after sunset, on a Monday.
Thoroughly mix equal amounts of the following:
Gum mastic
Jasmine
Mandrake
Orris root
add a few drops of wintergreen oil and moisten with a little clear
mineral oil.

AINE of KNOCKAINE INCENSE:
1/2 oz (15gm) meadowsweet flowers and leaf (gathered when the
plant is in full bloom and dried)
1/2 oz (15gm) finely chopped pine needles
1/2 fl.oz. (15cc) lemon verbana oil
By the way, meadowsweet blossom also makes a delicious wine.

Ayn Rand Notes

1. Have no pain attached to past. If you have one, Find a means to remove it.
2. Best effort of the self for a Purpose you believe in. (?)
3. Assume the identity of Leader. Have tonality and body language of a leader.
4. Happiness is agent of purification
5 Understand your power
6. Best virtue above all is when you have a goal to work for and you do nothing but achieve the goal. Best path through the Glory is having something to do one after another. Be on constant run till you feel you couldn't have done nothing else. That is what is going to satisfy you when you die old.
7. Its not competition that should Enthrall you but the competence. Code of Competence is best honor.
8. Greatest enjoyment is a process to the goal you have selected. It is your Karma to accomplish it.
9. Attitude of "I can do it" is strongest of all. This is when you know that no fear resides with in you.
10. Play to win for yourself and not to defeat other. Keep eye on your score.
11. The most feminine feeling for women is when you make her feel helpless with the power of pleasure that you can give her.
12. Earn the present for the celebration.
13. Sight of great achievement is greatest gift to human.
14. Fast and consistent will always beat slow and steady
15. There is no action that can be taken with undefined thought,unstated purposes, unspecified morality,
16. Giving gift to your partner because she needs it is needy. Giving gift to your partner because it is you who want her to have it is strong.
17. Cost isn't what decides the luxury. It is the Self Amusement related to products that defines luxury.
18. page 380-385 , 418-422, 430, 444-445 453
19. Take no pity and never even talk about getting any pity.
20. Intelligence, Power, Cunningness and knowledge is thing of prestige and not hiding. You have to accept that you aren't innocent of all.
21. One whose self esteem is destroyed is mercy of all others.
22. 910-911
23. Whatever you do, you will tell your kids the same old line that you are man with experience.
24. 924-979


Fountainhead

1. Everything bad comes from the mind because mind asks too many questions.
2. Soul can't be assumed but to be given to an object by creator based on a central idea for the reason of the object.
3. Say bad things about yourself and other people won't have chance to mock you.
4. Something that doens't make sense can't be fought. Reason requires reason to be fought.
5. When you rise to a fame, Source of fame can't be changed.
6. No time to think of enemies. If you think of them, You are your own enemy
7, People always like to have mirror people around them. But only self-centered person can enjoy those mirrors. It is better for allowing the people to be contrasting.
8. It isn't your job to convince other that what you are doing is right. Just do the act and if they like it, they will follow you anyways. If you are wrong, blame shall fall on you.
9. All human exist for thier own joy of being. It is our duty to amuse ourselves.
10. Life is what you make of the materials given to you.
11. Freedom and Compulsion alligned together makes the world run.
12. People need a pattern to work in, Creativity is what hangs around the same pattern.
13. Having limited options doesn't scare the people, it is variety of too many options that makes them indecisive.
14. It is most selfish act to seek emotions like respect, admiration etc from Others. Using other ideas to feel admired for yourself is also act of mediocre
15. Collective Form of thinking one some basic Idea is insult to the self. Too much warying ideas will get you nowhere.
16. People seek themselves through others and that is the reason they never feel happy. All the wealth, material, respect is not for themselves but to show to others.
17. Worst person is the person who chases the power.
18. You don't live for your friends but you create a reason that you should live together.
19. Best revenge is to unite people of single thought and lead them in a channel you desire. Instead of Divide and rule, Unite and rule is more stronger.
20.

Chuck Palahniuk quotes

Nobody really dies of starvation. They die of pneumonia brought on by malnutrion, kidney failure due to low potassium, shock caused by bones due to osteoporosis, seizures caused by lack of salt.

A child who is never coached with santa claus never develops ability to imagine. To him,nothing exist except the literal and tangible. The one who is ridiculed for his faith and imagination may never believe in anything tangible or intangible.

But a child who relinquishes the illusion of Santa claus, tooth fairy etc. may learn most important skillset and may recognize his faith and imagination. He has ability to dream and create his own reality. That child becomes his own auhtority.He determines natures of his own world and his own vision. And by doing so, he determines the reality of those who can't trust or those who can't imagine.

Single girl's secret - the reason you eat dinner with a man on a first date is so you know how he's going to fuck you. A slob who gobbles down the meal, never looks at a bite, you know not to crawl into bed with that guy.

Involvement of USA in spreading HIV

In 1974, Henry Kissinger submits report to National security counsil warning that the greatest threat to future of Americans is overpopulation in third world countries. We need the minerals and natural resources of Africa. Those banana republics will fall apart as ts thier populations rise to high? The only way America can protect its prosperity and political stability will be to depopulate the Third World?

By a coincidence Aids virus shows up in 1975. First explosion of Aids infection in Africa started in missionary health where Christian volunteers reused the same needles to vaccinate local kids against smallpox and diphtheria. From 1976 to 1980, the infection curve rose from 0.7% to 40% in some parts of West Africa. If you understand now how Free vaccination isn't free but paid for something. SOmehow former European colonies with rich natural resources of Gold and Diamonds like Botswana, South Africa and Zimbabwe were most hardhit by Aids epidemics. Somehow with in same Era concept of BLOOD DIAMOND managed to come into the light.

Have you ever heard of the Emergency Health Power Act? It was put in place after september 11 fiasco. Did you know that act allows the govt. to brand any one in as public- health menace, then lock them up for rest of thier life. There won't be any trial because this sector isn't considered to be part of crime sector. It is public safety.You won't be put in the jail but you will still be alone in some camp.

Of special interest is the theta level of brain activity, it is at this frequency that mystics report that vision and inspiration are most likely to occur. In those relaxed moment, while bathing, driving or falling asleep, as you lapse into theta brain waves, you typically retrieve deep, distant memories. You make connections and achieve relevations.

In order to stimulate theta brain waves, Tibetans Buddhist chants follow a droning rhythem which matches slower brain wave frequency. Among drumming cultures, shamanic drummer trigger theta activity by a steady, constant 4 beats per second.

Tuesday, October 12, 2010

WHY I KILLED GANDHI ??? - NATHURAM GODSE’S STATEMENT IN THE COURT

Nathuram Godse
Born in a devotional Brahmin family, I instinctively came to revere Hindu religion, Hindu history and Hindu culture. I had, therefore, been intensely proud of Hinduism as a whole. As I grew up, I developed a tendency to free thinking unfettered by any superstitious allegiance to any isms, political or religious. That is why I worked actively for the eradication of untouchability and the caste system based on birth alone. I openly joined anti-caste movements and maintained that all Hindus were of equal status as to rights, social and religious and should be considered high or low on merit alone and not through the accident of birth in a particular caste or profession. I used publicly to take part in organized anti-caste dinners in which thousands of Hindus, Brahmins, Kshatriyas, Vaisyas, Chamars and Bhangis participated. We broke the caste rules and dined in the company of each other. I have read the speeches and writings of Dadabhai Nairoji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England, France, America and’ Russia. Moreover, I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done.

All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well-being of all India, one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan, my Motherland, and enable her to render true service to humanity as well.

Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji’s influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence, which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact, there is nothing new or original in them. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day. In fact, honour, duty and love of one’s own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. [In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita. [In the Mahabharata], Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action.

In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India. It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history’s towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit. He was, paradoxical, as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen forever for the freedom they brought to them.

The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very well in South Africa to uphold the rights and well-being of the Indian community there. But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the Judge of everyone and everything; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement. He alone knew when to begin and when to withdraw it. The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma’s infallibility. ‘A Satyagrahi can never fail’ was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is.

Thus, the Mahatma became the judge and jury in his own cause. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible. Many people thought that his politics were irrational but they had either to withdraw from the Congress or place their intelligence at his feet to do with, as he liked. In a position of such absolute irresponsibility, Gandhi was guilty of blunder after blunder, failure after failure, disaster after disaster.

Gandhi’s pro-Muslim policy is blatantly in his perverse attitude on the question of the national language of India. It is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India, Gandhi gave a great impetus to Hindi but as he found that the Muslims did not like it, he became a champion of what is called Hindustani. Everybody in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect; it is spoken, but not written. It is a bastard tongue and crossbreed between Hindi and Urdu, and not even the Mahatma’s sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India. His blind followers, of course, supported him and the so-called hybrid language began to be used. The charm and purity of the Hindi language was to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus.

From August 1946, onwards the private armies of the Muslim League began a massacre of the Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with some retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League member’s right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi’s infatuation for them. Lord Wavell had to resign as he could not bring about a settlement and he was succeeded by Lord Mountbatten. King Log was followed by King Stork.

The Congress, which had boasted of its nationalism and socialism, secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian Territory became foreign land to us from August 15, 1947. Lord Mountbatten came to be described in Congress circles as the greatest Viceroy and Governor-General this country ever had. The official date for handing over power was fixed for June 30, 1948, but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what Congress party calls ‘freedom’ and ‘peaceful transfer of power’. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called ‘freedom won by them with sacrifice’ – whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country – which we consider a deity of worship – my mind was filled with direful anger.


One of the conditions imposed by Gandhi for his breaking of the fast unto death related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed for its break some condition on the Muslims in Pakistan, there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any condition on the Muslims. He was fully aware of from the experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi.

Indian court

Gandhi is being referred to as the Father of the Nation. But if that is so, he had failed his paternal duty inasmuch as he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power and his doctrine of non-violence of which so much is made of, all crumbled before Jinnah’s iron will and proved to be powerless.
Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan. People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building. After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30 January 1948, on the prayer-grounds of Birla House.

I do say that my shots were fired at the person whose policy and action had brought rack, ruin, and destruction to millions of Hindus. There was no legal machinery by which such an offender
could be brought to book and for this reason, I fired those fatal shots.

I bear no ill will towards anyone individually but I do say that I had no respect for the present government owing to their policy, which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi. I have to say with great regret that Prime Minister Nehru quite forgets that his preachings and deeds are at times at variances with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the establishment of the theocratic state of Pakistan, and his job was made easier by Gandhi’s persistent policy of appeasement towards the Muslims.

I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone else should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof some day in future.
-NATHURAM GODSE